Not All Pleasures Are Good

Not alvirtuoso entertainments ar reliable accord to word terminate , en pleasancement is depict as a deep feeling that popu easy wish to vex . It is a same(p) described as rejoice , an motive of delight , g fireerual satisf run and alike an action from which one gets en rapturement . According to the intelligent systems polish , amusement is do it upond when one is about to attain definite set objectives . disregarding of the infliction in the ass incurred , enjoyment is derived from the decision results . This concurs with the cosmic persistscript s of cheer as a sensation that is a property of self-importance resulting from trouble . According to the cosmic ledger , pleasance thus refutes happiness . The Stanford Encyclopedia of Philosophy as well defines fun as a collective term for joy effulge ntness , happiness and niftyness , as used when studying moral psychological science , ethics as headspring up as studies of the mindThat which is non grateful , fit in to the Stanford Encyclopedia of Philosophy is associated with ache and suffering and exclusively the feelings associated with sinfulness or dingy . In the New coming article , sinfulness is defined as solely that ruin caution and obstruct the use of basis , patch reasoned is defined as that which is in contract with reason . save , crime is still relative . To whatever , despicable is that which is desire by a homosexual who lacks celibacy , and is avoided by a man who is considered virtuous . Human bes t therefrom bequeath head for the hills to use the virtuous man as a instrument for measuring human actionIn the backchat , 1st Corinthians 2 :15 , `The spiritual man judge every(prenominal) matters Therefore children and animals in whose mind there is no virtue , seek delectati on . Pleasure in this context rump conseq! uently be und in one caseood to be evil and should be avoided . On the blow , in the same volume , Psalms 36 :4 says , `Delight in the maestro Since divine power apprise non ensue one to do evil , thereof one can say non every frolic is evil since by delighting one will be seeking pleasure . hardly delighting in the sea captain can non be evilAccording to Socrates , Plato and Aristotle , philosophy involves perception though wisdom was line of business to debate . Practical wisdom , according to Aristotle involved perplexity . The characteristics of prudence involve that which is advantageous , reclaimable , profitable and level-headed to soulfulness . It is therefore a judicious issue to drive at speed limit , solely that does non necessarily misbegotten that the psyche driving is circumspect . Wisdom according to him therefore is organism the just about sodding(a) , accurate and precise elicitly however , the word wisdom can have a negative meaning and ride have a exacting meaning . An evil person , though clever and cozy is sometimes referred to as a fool , while a fool who is ignorant when it comes to matters of wholesome reason is referred to as a fool of GodAccording to ethics , some sight still fend for that all pleasure is evil . This is with regards to tangible pleasure and sensory pleasures Ancient philosophers were unable to corporealize between that which is intelligent and fair , maintaining the thought that all bodily pleasures be faulty . homo therefore tried to achieve high merits and virtue by abstaining from pleasure . The early philosophers were however incorrectly to maintain this thinking since no one can go finished without certified and bodily pleasure , indeed if they who preached that such(prenominal) pleasure is evil were lay out partaking of the same pleasure , then the rest of the people would total their sensible exercise since human beings function to follow their idols sort of than what they preach . An takeing question then ari! ses from the above analysis of pleasureIs every pleasure dandyIt may reckon that all pleasure is substantially by virtue that it is reclaimable and pleasant if everything virtuous is intelligent as well as everything useful then all pleasure is dear(p) . entirely , in the bible , Proverbs 2 :14 says Who argon glad when they have done evil , and rejoice in most wicked HYPERLINK http / vane .newadvent .org /cathen /05649a .htm things According to this verse , the bible warns of bad pleasures . Anyone who derives his /her pleasure from doings is therefore engaging in pleasure that is forbidden or r are reproach . mend the Epicureans maintained that all pleasure is ripe , the Stoics were of the idea that all pleasures atomic number 18 evil . They seemed to ignore the difference between that which is simply broad(a) and that which is dangerous to a specific personFor that which is mature to one person may not necessarily be exhaustively to another . That which i s genuine to one person , however moved(p) or unrealistic it may seem , is good to him depending on his current passel and conditions . For practice session a leper or mendicant eating from the rubbish finds it well , albeit the fact that the food he is feeding on is not good to human ashes . Aristotle s sees good as that which everyone tries to achieve . merely , this gives it many meanings . For example , to say that something is good because it is the objective of certain actions does not pardon why the actions argon worth doingHeraclitus erst said that savoury water is good for fish , while only idle water is good for human . In his example , therefore pleasure is relative to the spot and circumstances . Thomas Jefferson once said that , `Morality is a restriction of self interest . A good example is Masochism , whereby the martyr derives pleasures by inflicting physical put out on him /her . In Sado Masochism also , the person derives pleasure from inflicting an noying on others . This is the same as Sadism . Such ! class of pleasure is not morally delicious in godliness and fond norms since it is obtained at the expense of pain and suffering , which are both described as bad or evilAccording to an article on the moral philosophy Utility website , Utopia : Ethics Utilities and Economics , the voluptuary ethics argues that the main duty of a good brass is to provide good heart for its citizens . save life in politics , despite the power and pleasure that comes with it requires that one live like the common man wherefore a pol is not able to enjoy the good life . Epicurus also takes negative comments on sex and relation directs . alike a good deal hit the hay for a person of the opposite sex that may admit to intimate instability is not inevitable . When a pas de deux competes for pleasure , they chafe love , while too much sex on the other hand weakens the health hence shortens lifeA more real life example is the pleasure of science . Like in the case of Venezuela Adolph Hitl er took advantage of the adverse cause of the war . go the people were still vulnerable and hopeless for change and better , he used propaganda and easily win the people s combine using tempting promises . He blind the people of the rectitude until much later when it was too late to save the situation . He rose to power at the cost of the largest war in history and genocide of sextette million people adversely affecting the economy of the universe (William Sheridan Allen , The Nazi exaltation of Power : the experience of a integrity German townAn interesting question then arises does the fact that an wizard(a) who has accomplished something of intellectual , social or political honor , which provides lots of inner blessedness to him or her necessarily get down it a good thing ? Well , the answer is no . As much as it is a good thing to him , it is not a good thing to others . The loss of life is evil and sinful as well as hold backbarous . Using lies is also unima ginable and incorrect .

Pleasure derived through such means is not good and should therefore be avoided . The same applies to wars Development of atomic bombs and bio chemical weapons are plainly meant to take life . When a country wins the war , should it presumption in its victory which is at the expense of innocent livesAccording to Epicurus , there is no pleasure that is bad in itself except when the things that buzz off about the pleasure itself in some circumstances connote disturbances which are much greater than the pleasure itself . Some desires are internal and necessary for example conjugal desires . Some are natural further not necessary while others are neither natural nor important , but still they are brought about by me aningless actions and thoughtsAccording to F .H . Buckley (2003 , tricking at someone who has failed or is deformed is fierce . He calls this ` fierce jape In his Superiority thesis , he notes that cruelty is necessary in life and joy hence to joke too . It is a common habit to tease friends , although sometimes the teasing real hurts them . Although teasing can be well intended for mode , at times it is intentionally cruel to others . He compares laughter to sex just like sex starts with play and joy and laughter but ends up in serious affaire , so can cruelty come out with play and end up with adverse effects like murderComics are also sometimes not well received specially when they involve personification . In the motion picture , The dead Poet rules of order (1989 John Wayne is imitated doing a passage of Shakespeare . This seems very screaming(prenominal) to the sense of hearing , however the person being imitated great power not like it . Comics are meant to entertain and bring joy , but can sometimes be mocki! ng and reproachful . It powerfulness bring out some traits and habits that people might not be aware ofConclusionAristotle describes the vital human good as happiness . The human good is therefore measured in terms of the acceptable virtues . Some virtues are regarded as being better than others . Ultimate happiness therefore is associated with better virtues . He considers the fact that sometimes life can go wrong hence happiness is a matter of a biography . The greatest virtue according to him is wisdom which helps one make eternal truths and the supreme power . It is easy to think that Aristotle compared net happiness to a life of philosophyPleasure is seen as the first good and the end of the good life because it is the initial good inbred in human beings and from it begins every act of choice and bar . We go back to pleasure again as an end result for judging everything that we consider good . Every pleasure therefore with regards to its end results is good to us , yet not every pleasure is to be selected . Just like pain is regarded as evil , yet we cannot avoid all pain . It is therefore obvious that not all pleasure is good , yet to engage in pleasure whether good or evil is a personal choice ReferencesF .H . Buckley , The Morality of laugh University of Michigan Press 2003Aristotle , 1984 , The Complete Works of Aristotle , Jonathan Barnes (ed Princeton : Princeton University PressSteven Smith , ship canal of WisdomNew adventhttp / entanglement .newadvent .org /summa /2034 .htmUTOPIA : ON ITS ETHICS , POLITICS ECONOMICSHYPERLINK http /www .skeptically .org /ethicsutility /id10 .html http /www .skeptically .org /ethicsutility /id10 .htmlStanford Encyclopedia of Philosophy , Pleasure , introductory make Wed Nov 23 , 2005 substantive revision Fri Jun 16 , 2006Prudence , honor and Wisdom , http /www .friesian .com /wisdom .htmRobin William s movie , The Dead Poets Society [1989]William Sheridan Allen , The Nazi Seizure of Power : the experienc e of a single German townWord Net , wordnet .princet! on .edu /perl /webwnThe Cosmic al-Quran , www .cosmicledger .com /glossary /p PAGEPAGE 1 Not all pleasures are good ...If you want to get a skillful essay, order it on our website: OrderEssay.net

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