1. Morality and Government Athenians. For ourselves, we shall not trouble you with specious pretences- some(prenominal) of how we acquit a right to our empire because we overthrew the Mede, or ar today attacking you because of wrong that you nurture do us- and practise a long speech which would not be guessd; and in cede we hope that you, instead of thinking to influence us by severaliseing that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, belongings in view the real sentiments of us both; since you neck as well as we do that right, as the homosexuality goes, is only in question between equals in power, opus the strong do what they can and the weak consume what they must. (From The fib of The Peloponnesian War by Thucydides) QUESTION: What would George Kennan say about the higher up statement? Does he believe in international reliable standards of morality? Do you? Would Socrates differ with Kennan? Would Kennan agree with Machiavelli that a Prince should assume how to be other than nifty and to use or not to use his goodness as necessity requires. Explain your answer. What are the implications of Kennans comments on defense has demonstrable into a national colony (Hazan 277) for international affairs.
Is this addiction a case of a ordination captive to its own lies? Does Vance sustainment or reject a human rights approach? be Kennans and Vances thoughts on morality and human rights in foreign insurance policy rendered moot by 911? Many current political thinkers and theorists contest that political activity, is, or at least idealistically should be, a dim-witted extension of morality. The q! uestion remains of whether a supposedly moralistic government may forcibly call its interpretation of morality... If you need to get a full essay, cast it on our website:
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